engagée: Naples, a city where you grew up and returned after years spent in the UK and the US, is often celebrated as one of the global rebel cities. In
von Anna Jehle und PaulBuckermann Der Begriff und die Idee von Solidarität ist tief im Mythos der europäischen Moderne verwurzelt und wirkt beizeiten genauso angestaubt wie jene. Den teilweise ritualisierten Solidaritätsbekundungen oder
Robert Ziegelmann In der akademischen Philosophie verläuft die Zeit anders als auf dem Buchmarkt und imFeuilleton. Im Dezember 2016 erschien nun eine fachphilosophische Diskussion[1] der Thesen, die Markus Gabriel schon 2013 der
By Alessio Kolioulis and Rahel Süß Let’s put an end to gender inequalities and how they shape our technologies! To achieve that, we will need more, not less, alienation. Since
by Jule Govrin (German version blow/ Deutsche Version unten) Bodies, working in slaughterhouses, being exposed to cold and contact, unprotected against infection. Bodies in protective clothing taking care of ill










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,