von Amadeus Ulrich I Das Buchcover von Foucault and Neoliberalism zeigt Michel Foucault vor einem blutroten Hintergrund. Er trägt eine dunkle Anzugsjacke, die zerläuft wie Tinte, und dreht den Betrachtenden den Rücken
engagée: Naples, a city where you grew up and returned after years spent in the UK and the US, is often celebrated as one of the global rebel cities. In
This article examines how modern capitalism is shaped not only by economic structures but also by the way modern societies perceive and relate to material objects. It argues that post-Enlightenment
// Reflections on the book launch: Michael Hardt and Antonio Negri ‘Assembly’ | Westminster University, London, 12th October 2017 von Alessio Kolioulis and Rahel Süß Thebook launch of Assembly at
von Oliver Marchart Was ist kollektive Handlungsfähigkeit? Diese Frage, die im Zentrum des vorliegenden Buches steht, ist alles andere als trivial.* Zu dem schweren metaphysischen Ballast, den unser Denken immer










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,