By Alessio Kolioulis and Rahel Süß Let’s put an end to gender inequalities and how they shape our technologies! To achieve that, we will need more, not less, alienation. Since
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
// Reflections on the book by Trevor G. Smith. von Rahel Süß In times of a rise of the post-fascist alt-right, when the internet is increasingly becoming a site of
von Amadeus Ulrich I Das Buchcover von Foucault and Neoliberalism zeigt Michel Foucault vor einem blutroten Hintergrund. Er trägt eine dunkle Anzugsjacke, die zerläuft wie Tinte, und dreht den Betrachtenden den Rücken
Lisa Moravec, art critic and researcher, thinks about three of the performances that were shown at “A Thousand Masculinities”, the 23th edition of Philosophy Unbound in Vienna, 18th, December 2018. Male










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,