// Reflections on the book by Trevor G. Smith. von Rahel Süß In times of a rise of the post-fascist alt-right, when the internet is increasingly becoming a site of
von Nello Fragner Als Sina Holst mich fragte, ob ich zum Sammelband Wege zum Nein einen Text beitragen wollte, saßen wir einander gegenüber und hatten Blickkontakt. Es berührte mich zu
Interview mit der Architektin/Aktivistin und Stadtplanerin Gabu Heindl über radikaldemokratische Stadtplanung, vermessene Forderungen und das absichtliche Nicht-fertig-Planen. (Erschienen in: engagée #6/7 Radical Cities) engagée: Wir haben lange nach einem Raum
This article examines how modern capitalism is shaped not only by economic structures but also by the way modern societies perceive and relate to material objects. It argues that post-Enlightenment
By Marina Prentoulis and Lasse Thomassen After the financial crisis and the square movements of 2011 and beyond, we have seen the emergence of a new breed of political parties:










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,