By Alessio Kolioulis and Rahel Süß Let’s put an end to gender inequalities and how they shape our technologies! To achieve that, we will need more, not less, alienation. Since
by Daniel Agyei One year after the Grenfell Tower fire, 18-year old poet Daniel Agyei takes us through the callous city of London. On Grenfell The burning tower of Grenfell made
Felix Maschewski und Anna-Verena Nosthoff im Gespräch mit der Privacy-Expertin Frederike Kaltheuner über WählerInnen-Targeting, Cybermanifestos und die Frage nach der (digitalen) Technik é: Der in Stanford lehrende Datenwissenschaftler Michal Kosinski,
By Marina Prentoulis and Lasse Thomassen After the financial crisis and the square movements of 2011 and beyond, we have seen the emergence of a new breed of political parties:
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,










It’s hard to point to a single moment when society became “digital.” There was no switch flipped overnight, no clear before and after. Instead, what we’ve been living through is
The 1996 U.S. presidential election is often remembered for something political analysts called the “gender gap.” Women voted for Bill Clinton over Bob Dole by a wide margin (59% to
Most people roll their eyes when they hear the word “affirmations.” And honestly, that reaction makes sense. A lot of what circulates online feels fake, overly positive, or completely disconnected
There is a strange feeling that defines the present moment: the sense that everything is speeding up, yet nothing is truly moving forward. Technology becomes more powerful every year, communication
It is possible for acts of care to be simultaneously admirable and politically problematic. Caring for others, communities, or democratic processes may improve immediate conditions while still unintentionally sustaining systems
Abstract When humanity faces the possibility of self-destruction, is survival the only meaningful question left? Or should we also ask whether different kinds of “ending” exist—some imposed by a few,